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The deposition of David Clark versus Charles Hay, 12 July 1746
Like many small towns in the path of the rapidly coalescing Jacobite army, the autumn of 1745 was an eventful one for the inhabitants of Coupar Angus. The annual drudgery of the harvest was interrupted across various regions of Forfarshire and Perthshire as swelling companies of rebel soldiers made their ways southward toward Edinburgh. In late September and early October, inhabited towns and villages along the army’s route were solicited by Jacobite recruiting parties looking for warm bodies to join the cause. Requisition officers wrote up strict demands for civic officials to provide supplies for the benefit of the Bonnie Prince’s war effort, and Gàidhlig-speaking strangers in Highland clothing were billeted in private homes without regard for the owners’ approval. Few political conversations occurred openly, as one never knew who was listening in. Clandestine meetings and furtive confabulation concerning treasonous topics were not uncommon occurrences in Coupar Angus, nor in any locality where Jacobite designs were taking shape.
According to the accounts of several common citizens throughout the rural Scottish Lowlands, this harvest season brought with it a palpable frisson that many regarded with equal parts excitement, trepidation, and ambivalence. Though the last Jacobite rising quickly gained momentum in its opening weeks, many participants knew even at that bullish time that success for Forty-five was by no means a sure thing. Matters were especially complicated for those who wanted to remain neutral or otherwise avoid being involved in such a dangerous gambit. And despite the profound vein of Jacobite support that ran through a broad range of disparate Northern Britons, the overwhelming majority of Scotland’s population was firmly set against the idea of a return to Divine Right monarchy under the Stuart kings.
Looking back on 275 years of Jacobite historiography since the end of the Forty-five alone, those of us who are interested in the subject truly are faced with an embarrassment of riches. Despite the dissonant, alternating cycles of Whiggish and sympathetic interpretation and the repeated calls for scholars to stop writing about Jacobites already(!), the broad narratives and fine details of this intricate and mythologized era continue to inspire, challenge, and entice both specialists and the wider public. For those who have recently found themselves drawn into the history of the Jacobite century (1688-1788), knowing just where to start can be overwhelming. Even experienced readers and researchers who are already familiar with the subject’s historiography might have missed some excellent titles due to restrictions on access, lack of availability, or simply not knowing that they are out there.
With this in mind, we present a series of short articles to help acquaint folks with finding sources that advance the discipline through rigorous, professional scholarship. This series of posts will cover a number of disparate categories of historiography, starting with academic monographs intended for readers who seek more ‘formal’ material concerning Jacobite studies. Other categories will include, for example, edited anthologies, popular history, antiquarian sources, journal articles, archival collections, and scholar spotlights.
What follows is one passionate historian’s list of ten scholarly works of Jacobite history – or, more accurately, works about historical Jacobitism – that are worth considering as ‘essential’ secondary-source references. A few notes about the formation of this list:
• The sources herein are presented in no particular order of value or importance.
• Most, but not all, of the following sources are monographs that focus on broad aspects of the Jacobite century.
• Representing a relatively modern phase of scholarship, books included here were published between 1971 and 2019.
• If a source has not been included in this list, this does not mean it is neither excellent nor worth your time.
• Readers are welcome to chime in with other choices in the comments as long as they are respectful and constructive.
• Keep in mind that this is only the first of a series of ‘essentials’ relating to Jacobite studies!
• A comprehensive (and growing) bibliography of historical Jacobite sources can be found in the JDB1745 Zotero Library.
David Tyrie’s letter to John Gordon of Glenbucket, 17 September 1745
I hope yew will not question my love and affection to ye good cause. Och for 20 years less age, and a little health, nothing should hinder me from assisting ye cause. Butt since I’m ane invalide and cannot doe good, I shall indeaver to advise all young men to Joyn.
There were a number of different reasons why someone might join the Jacobite army in the late summer of 1745, just as things were starting to heat up after the arrival of Bonnie Prince Charlie in the Western Isles of Scotland. Specific motivations to pick up arms or to help others to do so were as disparate and multi-layered as the individuals involved in the conflict, as were their levels of sustained commitment as the campaign progressed.
Some fought for the ancient claim of the Stuart monarchs, and some stood in opposition to the parliamentary union that bound together England and Scotland into a single kingdom. Many resented being forced to accept the authority of the presbyteries over the traditional Divine Right of kings, especially when it came bundled with oaths of fealty to a sovereign from Lower Saxony. Others reckoned that they would be better off without the influence of a comparatively liberal representative government, an establishment which to them symbolized the decay of traditional values – especially in certain long-established and autonomous regions of ‘North Britain’.