The deposition of David Clark versus Charles Hay, 12 July 1746
Like many small towns in the path of the rapidly coalescing Jacobite army, the autumn of 1745 was an eventful one for the inhabitants of Coupar Angus. The annual drudgery of the harvest was interrupted across various regions of Forfarshire and Perthshire as swelling companies of rebel soldiers made their ways southward toward Edinburgh. In late September and early October, inhabited towns and villages along the army’s route were solicited by Jacobite recruiting parties looking for warm bodies to join the cause. Requisition officers wrote up strict demands for civic officials to provide supplies for the benefit of the Bonnie Prince’s war effort, and Gàidhlig-speaking strangers in Highland clothing were billeted in private homes without regard for the owners’ approval. Few political conversations occurred openly, as one never knew who was listening in. Clandestine meetings and furtive confabulation concerning treasonous topics were not uncommon occurrences in Coupar Angus, nor in any locality where Jacobite designs were taking shape.
According to the accounts of several common citizens throughout the rural Scottish Lowlands, this harvest season brought with it a palpable frisson that many regarded with equal parts excitement, trepidation, and ambivalence. Though the last Jacobite rising quickly gained momentum in its opening weeks, many participants knew even at that bullish time that success for Forty-five was by no means a sure thing. Matters were especially complicated for those who wanted to remain neutral or otherwise avoid being involved in such a dangerous gambit. And despite the profound vein of Jacobite support that ran through a broad range of disparate Northern Britons, the overwhelming majority of Scotland’s population was firmly set against the idea of a return to Divine Right monarchy under the Stuart kings.
David Tyrie’s letter to John Gordon of Glenbucket, 17 September 1745
I hope yew will not question my love and affection to ye good cause. Och for 20 years less age, and a little health, nothing should hinder me from assisting ye cause. Butt since I’m ane invalide and cannot doe good, I shall indeaver to advise all young men to Joyn.
There were a number of different reasons why someone might join the Jacobite army in the late summer of 1745, just as things were starting to heat up after the arrival of Bonnie Prince Charlie in the Western Isles of Scotland. Specific motivations to pick up arms or to help others to do so were as disparate and multi-layered as the individuals involved in the conflict, as were their levels of sustained commitment as the campaign progressed.
Some fought for the ancient claim of the Stuart monarchs, and some stood in opposition to the parliamentary union that bound together England and Scotland into a single kingdom. Many resented being forced to accept the authority of the presbyteries over the traditional Divine Right of kings, especially when it came bundled with oaths of fealty to a sovereign from Lower Saxony. Others reckoned that they would be better off without the influence of a comparatively liberal representative government, an establishment which to them symbolized the decay of traditional values – especially in certain long-established and autonomous regions of ‘North Britain’.
Donald Campbell of Airds’ scheme for ‘civilizing’ the Cameron lands, 3 October 1746
Much of the enduring memory and emotion of the final, failed Jacobite challenge blooms from the British government’s retributive and bloody response in the aftermath of Culloden. In what Allan Macinnes calls the ‘exemplary civilizing’ of remote areas of Scotland, a calculated campaign of violent suppression was waged upon recalcitrant communities whether or not they were directly involved in active rebellion. Whether tantamount to genocide, as some scholars have argued, the cantonment schemes established in Culloden’s wake and the retaliatory expeditions against communities singled out by government intelligence networks undeniably had a disastrous effect upon ‘Scottish Highland’ culture, though these depredations were not by any means meted out only in the Highlands.